Qoum ki barbadi ke 4 amal.
Ustaad Mutahari ra ne Qoumi barbadi or tabahi balki
neest o naboodi ke jin awamil ko bayan farmaya hai wo ye hain:
2.Aqlaqi fasad
3.Tafreqa baazi
4.Amr bil Maroof wa
Nahi anil Munkir ka fiqdan
Zulm
nafsani khwahishaat ki takmeel ke leye kisi bhi had tak jasakta
hai or is raah me ha'il hone wala har shaqs ya nizaam ko apna
jaani dushman samjhta hai lihaza is rukawat ko door karne ke
leye wo zulm ka sahara lene se nahi hichkichata hai.
Or zalim to apni Aaish hi ke peeche pade rahe hai or ye sab ke sab
mujrim the.
16:11
Haq or Adl o insaaf ke muqable me nuqta ya lafz ko istemal kiya
jata hai wo zulm hai-
Is zulm ki wajah se ek samaj me adl o insaf or adlana qanoon ka
khatma hojata hai or Qurani mantiq ki rooh se amwat(mout) ki halakat
yaqini hojati hai.
Imam Ali as Nehjul Balagah me farmate hai:
Ek mumlikat o hukumat ki baqa kufr ke sath mumkin hai lekin zulm
ke sath uski baqa mumkin nahi hai-
Is baat ki wazahat Shaheed mutahari ra farmate hai:agar farz kare ke
ek samaj kafir hogaya lekin is samaj me adl o insaf payajata ho us
samaj ki baqa mumkin hosakti hai lekin agar farz kare ke ek momin
samaj ho lekin us me zulm o sitam rawa ho to uski baqa nahi hosakti hai.
MAJMOA E ASAAR(SHAHEED MUTAHARI).25.303
Aqlaqi fasad
Ustaad Mutahari ra ke mutabiq dusri asl jo quran se li jasakti hai ke
wo fardi ya shaqsi islah o fasad hai .chu ke muashira afrad aqlaqi behran
ke fardi lihaz se aqlaqiyat ka is me bada amal daqal hai.jis muasherey ke
afraad aqlaqi behran ke shikar na ho to wo muashira qabil baqa hosakta hai.
Jis muashire ke afrad ko asaaish zindagi, ayyashi or lazzat parasti ki lat
padi ho or shehwat parasti ke khukar hochuke ho or jis muashire me rishwat
ki adat padi ho esa muashira fasid muashirey me tabdeek hojae ga.
Tafriqa bazi or Na Ittefaqi
Agar ek qoum firqoun ,partiyoun or maslakoun me bat jaein or tafreke ka
shikar hojae to ye is qoam ki nabudi ka sabab ban jata hai.
sare pekar rahe,
Aqir kaar masihoun ne shikast khai iske baad inhone musalmanoun ko apasi qulfishar
me uljhae rakha jiski wajah se roz ba roz kamzor hote gai.
Aj muhaqiqeen is natije par pohunche hai ke ummat e muslima jo tafreqe or na ittefaqi
ka shikar hai us ke silsile salabiyoun ke siyasikaroun se milte hai.
Jab masihoun ne dekha ke wo muqabla karne ki shikast o taqat nahi rakhte
hai to unho ne musalmanoun ke darmiyan tafriqa bazi ko hawa di.
Saltanat e Osmania ke zawal ke asbab me sabse badi wajah yahi muslim aqwam
ke darmiyan apasi ranjish raha hai.
Choutha amal jo muashire ko halakat ki taraf le jata hai
wo amr bil maroof wa nahi anil munkir ka fiqdan[loss] hai.
Quran e kareem me bar bar is Amr ki taraf ishara
farmaya hai ke agar ek qoum me Amr bil Maroof wa nahianil munkir na
paya jat hoga to uska
natije me zalim afraad unpar musalat hojaenge or us qoum ko ek Zalim qoum me
tabdeel kar ke rakhdenge or natijatan zalim qoum ka muqadar
halakat or nabodi hogi.
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