وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا
Bani israel 81
15 sha'baan (255h) Azaan e subh ke waqt Iraq ke shehar
Samarrah me aap as ki viladath hui.
Us waqt Motamid abbas la Khalifa tha-us ne riwayatoun
ki zubani ye suna tha ke Hazrat e Imam Hassan al Askari
as ka farzand Imam as hai jo dunya ko Adl o Insaaf se bhar
dega or tamam zalim hukmaranoun ki besaat hukumat semeet kar
rakh dega.
Is bina par wo mukhtalif unwaan se Hazrat Imam Hassan al Askari
as ke ghar jasoos bheja karta tha take inke farzand tak is ki
rasai hosake or Firoun or namrood la ki tarh us ko qatl kardale lekin
khuda ka irada har ik ki koshish o fikr par galib rehta hai.
Lihaza khuda wand Aalam ke hukm se Janab e Ibraheem as or Janab e Moosa
as ki tarh Imam Mahdi as ke hamal ke asaar in ki walida Janab E Narjis khatoon
as ki yahaan hazir nahi hui or poshida tour se viladath hui.
Shia kitaboun me(1)
KAMALUDDIN.BAAB42
SUNNI Kitaboun me (2)
Shawahid un nabuwah
(ABDUL RAHMAN JAMIH)
Me Imam Mahdi as ki viladath ka waqea yoon bayan kiya
gaya hai:
Janab e Hakima khatoon Imam Hassan al Askari as ki
mehmaan thi,wo apne ghar jane lagi,
Imam ne unse farmaya:
Phuphi jaan,aaj raat mere hi ghar me qayam farmaiye
kyunki aaj raat meri yaha ek esa farzand ki viladath hogi
jo khuda ki nazar me azeem hai,wo murda zameen ko zinda karega-
Janab e Hakima sa ne us farzand ki valida ke bare me daryaft
kiya- farmaya narjis,
Janab e hakima khatoon ghar me agai-ab jab inhone janab e narjis
sa ko dekha to waha hamal ki koi asaar nahi the-
Is se unko bohot ta'jub hua.
Imam Hassan al Askari as ki khidmat me wapas aaye or apne taajub ko
zahir kiya-
Imam as muskurai or farmaya:
Subho ke waqt hamal asaar zahir hoge kyunke Janab e narjis as bhi
Janab e Moosa as ki valida ki tarh hai-
Inke yaha hamal ke asaar viladat ke waqt zahir hue usey pehle kisi ko
khabar nahi thi kyunke firoon la hamela aurtoun ke pait chaak kar deta tha
take use Moosa as ka pata mil jae-ye farzand bhi Moosa as ki tarh hai.
Adhi raat ayi-Halima khatoon namaz e shab ada karne neend se bedaar hui-subhe
qareeb thi or janab e Narjis sa so rahi thi,hamal ke koi asaar nahi the,Janab e
Halima ke zehn me shak paida hone lage-itne me yekbaargi
Imam Hassan al Askari as ki awaz ayi:
Phuphi jaan ,jaldi na karein,waqt nazdeek achuka hai
Janab e Halima khatoon ko sharmindagi ka ehsaas hua ,wo quran ki
tilawat karne lagein-abhi der na guzri thi ke janab e narjis khwab
se bedaar hui-wuzuh kiya namaz shab ada ki-subhe ke asaar namudaar hue-subhe
ki azaan ke waqt dard zeh shuru hua or thodi hi der baad Allah swt ki Hujjat
or tamam Anmbiya ke wadey (jo allah ke wadey ko sari dunya me amali karega)
yani Hazrat Hujjat ibn il Hassan as Imam Mahdi as ki viladat hui- us waqt aap as har tarh ki
aloodgi se paak the.
Apne zanoo zameen par rakha or sar sajde me or kalmeh ki ungli ko
asmaan ki taraf buland karke farmaya:
ASHADUAN LA ILAHA ILLAH WAHDAHU LA SHARIKALAH.
iske baad Rasullah swa or Ali as ke naam leye or har ek Imam as
ke naam leye,jab apne naam par pohunche tab farmaya:
Hazrat Imam Hassan al Askari as ne Awaaz di:
Phuphi jaan bacche ko goud me lekar mere paas ajae,bacche ne
agoosh hi se apne walida ko salam kiya-
Imam as ne bacche ko leya ,pyar kiya ,apni zubaan unke muh
me di or farmaya:
Mere laal guftagu karo-
Imam Mahdi as ne ye ayat ki tilawat ki
وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ
وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ
SURAH QASAS.5
is ke baad Tauheed o Nabuwat or ek ek Imam as
ki Imamat yaha tak ke apne walid ki Imamat ki gawahi di.
Us waqt Janab e Hakima khatoon sa ne waha kuch parindoun ko parwaaz
karte hue dekha- unmese ek parinde ne Imam ke hukm se us bacche ko
leya or asmaan ki taraf parwaz kargaya,
Baqi parinde bhi us ke sath parwaz kar gai.
Janab e Hakima ne un parindoun ke bare me daryaft kiya
Imam Hassan al Askari as ne farmaya:
Wo (Allah swt ka sabse buzurg farishta)
Rooh ul quds hai-Allah ne use hum Imamoun ke leye moeyyan kiya hai
take unke kamoun me unki madad kare or un ko kamiyab kare Allah ke
ilm ke mutabiq un ki tarbeyat kare-
Is farzand ki viladath hazrat Hassan al Askari as ne sunnat ke
mutabiq aqiqe ke leye chand gosfand zibha karai or Bani Hashim me kafi
miqdar me gosht or rotiyan taqseem kari.
Kahi esa na ho ke Imam Mahdi as ki khufiya wiladat ki bina par Shia is
haqiqat se ba qabar rahe-is bina par mukhtalif muqamaat par aone qabil
Etemad shion or Numaindoun ko Imam al Askari as ne Qutoot ke zariye Imam Mahdi
as ki viladath ki khabar di,shehar e qom me apne numainde Janab e ahmad bin Isaaq e Qummi
ko Tehreer bhi farmaya:
Mere yaha ek Farzand ki viladath hui hai -ye khabar tumhare paas mehfooz rahe or
dusroun ko iski ittelah na ho-hum ne is waqae se sirf apne khareebi rishtedaroun
ko or doustoun ko unki dosti ki bina par agaah kiya hai-hum ne chaha tum ko
bhi is khabar se agah kardein taki is viladath se tum bhi hamari tarh khush hojao.
KAMALUDDIN.424
Is ke alawa jab Hazrat ke ghar jasoosoun se qali rehta tha or poori tarh
etemad hota tha esey mouqe par Imam Hassan al Askari as ne mutaed bar
apne etemad shiaon ki Imam Mahdi as ki ziyarat karai hai
Ek martaba 40 shia Imam ke ghar Imam Mahdi as ki ziyarat ke leye gai.
Or chand se bacche ko apne sath lae or farmaya:
Ye hain tumhare Imam as
ASBAT ULHUDATH[SHAIK HURRE AMELI]
kabhi esa bhi hota tha ke log Hazrat Imam
Hassan Al Askari as se sawal daryaft karne ke leye ate the-Imam as is
bacche se logoun se sawalat ka jawab dilwate the take Ahle bait as ki
pairwi karne wale amli tour par apne Imam e waqt ko pehchan lain.
Jab Kamil bin Ibraheem ra Imam Hassan al Askari as ki khidmat me
Madine ke shion ke sawalat le kar hazir hue,Imam Hassan al askari
as ne unko ek Haseen o Jameel bacche ki taraf rujuh karne ko kaha or
us bacche ne sawalat daryaft kiye bagair har ek ka pora pora jawab deya.
AL GHAIBA(SHAIK TOOSI A.R)148
ALLAH IN KE DOSTOUN KI MADAD FARMA OR UNKE
DUSHMANOUN KO ZALEEL O RUSWA FARMA AMEEN.
KO TAHE DIL SE MUBARAK

















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