يَوۡمَ نَدۡعُوۡا كُلَّ اُنَاسٍۢ بِاِمَامِهِمۡۚ
jis din har ek ko us ke imam ke sath bulaengein-
Then think of the Day We shall summon every community with its leader
surah bani israel-71
har aqalmand insan is baat se baqoobi waqif hai ke khuda iske paighambaroun ki marifat hasil karna wajib zaroori hai-
khuda ki marifat or tamam anmbiya a.s ki nabuwatou or aimma a.s ki imamatoun par aqida rakhne ke sath sath apne waqt ke hujjatallah
or imam ki marifat lazim or zaroori hai
or inki imamat par aqida rakhna har ek ke leye zaroori hai
ke wo apne imam e waqt ki marifat hasil karien -
imam e waqt ki marifat ki ehmiyat
rasullah [s.a.w] ki is ahadees ki roshni se hojati hai jisko shia or sunni dono ne naql kiya hai
مَنْ مَاتَ وَ لَمْ يَعْرِفْ اِمَامَ زَمَانِهٖ مَاتَ مِيْتَةً جَاهِلِيَّةً
Whosoever dies without recognizing the Imam of his time, dies the death of paganism (i.e. he dies an infidel).
Sahîh-e-Muslim trad 1,851
Musnad-e-Ahmad trad 16,434
Musnad-e-Abi Dawood Al-Tayaalisi pg 259
Mujam al-Kabeer trad 910
Sharh al-Maqaased vol 4 pg 239
Sharh al-Fiqh al-Akbar pg 179
'jahiliyat' islam se pehle ke zamane ko kehte hai. jaha har taraf gumrahi hi gumrahi thi.
agar koi tauheed, adl ,nabuwat, or qayamat,quran or islam ko qubool karta ho or apni deeni zemmedariyou par amal
karta ho,
or is me sirf ek nuqs ho,
yani wo apne zamane ki imam ki maarifat nahi rakhta ya pehchanta nahi
or us halath me uski mout hojae ,
to uski mout ghair muslim or jahalath ki mout hai.
lihaza agar koi tauheed adl or nabuwat or baqi tamam aqaid or amal se poori tarh faida karna chahtah hai to
uske liye lazim hai ke wo apne waqt ke imam ko pehchane or uski marifat ke sath islam par amal kare.
Is bina par imam jaffar e sadiq a.s ki marifat us waqt ke logoun par wajib thi- uske baqair in ka deen naqis tha aj ke zamane
me barwe[12] imam allah ki aqri hujjat imam mahdi a.t.f.s ki marifat hum sab par lazim hai
agar is zamane ke log imam mahdi a.t.f.s ki marifat na rakhe to un ka deen naqis hai
yani aj ke logou ke leye tauheed adl nabuwat or qayamat or deegar aaima a.s ki imamat ke sath sath imam mahdi a.t.f.s
ki marifat or unki imamat par aqida rakhna zaroori hai.
imam ali raza a.s apne tariqi safar nishapur se guzar rahe the , waha ke awam or ulema e ahle sunnat apke istaqbal ke leye aye or ap a.s se hadees bayan karne par israar karne lage,
imam ali raza a.s ne apne abaah o ajdad se rasullah s.a.w ki zubani ye hadees naql farmai ke
allah s.w.t ne irshad farmaya hai:
TAUHEED KA AQIDA MERA MUSTEHKUM QILAH HAI JO MERE QILEH ME DAQIL HOGYA WO MERE AZAAB SE MEHFOOZ HOGAYA.
yani jisne tauheed par emaan laya wo azab se nijaat pagaya
ye sunkar ulema e ahle sunnat bohat hi zyada khush hogai or ap a.s ko agey jane ka rasta dene lage, tabhi ap a,s ne apni ammari se
apna sar e aqdas nikala or is ahadees e qudsi ki is tarh wazahat ki:
TAUHEED KA AQIDA KUCH SHARAIT KE SATH AZAAB SE NIJAT DILATA HAI, OR ME [YANI MERE IMAMAT KA AQIDA] ISKI LAZMI SHART HAI.
IS BINA PAR AJ KE ZAMANE ME EMAAN KA KAMIL HONA OR AZAAB SE NIJAAT HASIL KARNE KE LIYE IMAM MAHDI A.T.F.S KI IMAMAT KA AQIDA LAZIM OR ZAROORI HAI.
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